Sunday, September 19, 2010

The Word ?

It is in human nature to ignore and wish away what that we feel is not convenient to us, our beliefs and perceived well being. We are well adept in closing our eyes to the many possibilities that life throws up. Our conditioning has much to do with this. Since we are taught to be subservient and comply with the system. Not to ask inconvenient questions. What attracted me to Hollger Kersten’s book “Jesus Lived in India” ,published by Penguin was the audacity of inquisitiveness, a profane trait as seen by many. C has now begun reading the book. The good thing about her, she is not shackled by icons and fear of malediction. I bought the book after seeing it with a woman who claims to be a devout catholic. I was certain that when she told me that she read the book it was a monolithic lie. Because people of her genre are a frightened lot, they cannot but wear blinkers.




Many European travellers to Kashmir have recorded the possibility- of Jesus living in India.
Suppression of truth, search for knowledge and light has always been practised down history. And the author of this book quotes ample conjectures that points to culpability of not only the Church but also of the apostles some of whom may have allegedly misrepresented facts in narrating the life crucifiction and resurrection of Jesus. 

According to the Old Testament Moses led the Jews from Egypt to the Promised Land, (which they usurped from the Palestinians to become later the modern day Israel). But according to the evidence bared by  Hollger Kersten this Promised Land was not Palestine but the valley of Kashmir.The first set of evidence is that several locales mentioned in the Old Testament carry strong similarities in name and description to places in and near the Kashmir valley. Secondly the native Kashmiri people bear strong resemblances to Jews in physical characteristics. Thirdly the customs of Kashmir is having fascinating similarities to those of the Jews. The book has to be read to understand how a group settled in Kashmir.
Then come the galvanizing parts of Kersten’s disclosures- Jesus spent much of his teen and youth in a Monastery in India, studying Buddhism. He then went back to the Middle East where he preached all the knowledge and wisdom he gathered in the orient. The conjecture cannot be shooed away, because after being born and reared in a faith (Judaism) which literally embraces the dictum, “an eye of an eye, and tooth for a tooth”, Jesus was known to have preached compassion, forgiveness and repentance, traits clearly alien to his people but ascribed to the oriental religion of Buddhism. If not for the influence of alien faith and religion, from where and how did he imbibe these laudable principles and wisdom? Another vital point that the self proclaimed biblical historians could not explain was the whereabouts of Christ from his adolescence to the very late twenties. It is known from the bible and other historical documents that Christ was seen back in Palestine in his thirtieth year.


 Last but not the least, Jesus survived the Crucifixion, not just in Spirit but also in body and then returned to India and continued to spread his message. He finally died in Kashmir in ripe old age.  His tomb exists in Kashmir still. "In the middle of Srinagar's old town stands the building known as 'Roza Bal',which is constructed over the burial place of 'Yuz Azaf',who  the evidence strongly suggest is none other than Jesus". The harrowing period of the crucifiction ,the fascinating rescue and medical care ,escape to safety of the east along with his Essene  disciples are all  well explained with proof and evidence.


While Kersten acknowledges that many Christians may accuse him of fleecing Christianity of its core message that Christ died on the cross to salvage humanity by bearing on him our sins, the author argues that this was not the factual message that came from Christ but from the apostles who gave us their interpretations of Christ’s life and preaching. Jesus on the other hand, preached love, tolerance and harmony! His life in itself conveys that central message. It was Paul who made out Jesus died on the cross to bring salvation to mankind.

Kersten opines that if a DNA test could be conducted on the shroud of Turin that is believed to have been used to drape the body of Christ (later scientifically proved to be hoax) and on the remains in the tomb a conclusive proof for his claims can be found, but that may seldom happen in our times.Kersten argues that the scientific testing on the authenticity of the shroud was questionable.


Through out the book, the  author based his theory on facts, legends, the scriptures including Koran and lot of historical postulations and evidence. When one carefully note the volume of evidence and historical materials that are described and laid bare in the book, these theories cannot be rubbished as that of an apostate.
This book  may be blasphemous for many but for the inquiring  the book is a treat and of much history and why not’s..
This also reminds of a work of fiction by Irving Wallace ’The Word’, where the officialdom moves mountains to stop the revelation of a Bible long lost and found.


The faithful might brand the book iconoclastic perversion, but only that they speaketh with eyes closed.
 

Friday, September 17, 2010

An Excerpt



In a little known letter Albert Einstein wrote, “Science without religion is lame, religion without science is blind”. His famous aphorism has been a source of endless debate between believers and non- believers wanting to claim the greatest scientist of the 20 th century as their own.
This little known letter written by him may help to settle the argument –or at least provide further fuel to his views. However the document leaves no doubt that the theoretical physicist was no supporter of religious beliefs, which he regarded as “childish superstitions”.
Einstein penned the letter on January 3 1954to philosopher Eric Gutkind.
In the letter he states that, “The word god is for me nothing more than an expression and product of human weakness, the Bible collection of honorable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this”.Einstine who was Jewish and who declined an offer to be the state of Israel’s second president also rejected the idea that the Jews are God’s favoured people.
“For me the Jewish religion like all other is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have deep affinity have no different quality for me than other human groups. I cannot see anything chosen about them”.
The letter is a handwritten piece; in German.Einstines thoughts on religion have long attracted conjecture.
His parents were not religious but he attended a Catholic primary school and at the same time received private tuition in Judaism. This prompted what he later called, his "religious paradise of youth", during which he observed religious rules such as not eating pork. This did not last long though and by 12 he was questioning the truth of many biblical stories.
"The consequence was a positively fanatic [orgy of] freethinking coupled with the impression that youth is being deceived by the state through lies; it was a crushing impression," he later wrote.
In his later years he referred to a "cosmic religious feeling" that permeated and sustained his scientific work. In 1954, a year before his death, he spoke of wishing to "experience the universe as a single cosmic whole". He was also fond of using religious flourishes, in 1926 declaring that "He [God] does not throw dice" when referring to randomness thrown up by quantum theory.
His position on God has been widely misrepresented by people on both sides of the atheism/religion divide but he always resisted easy stereotyping on the subject.
Like other great scientists he does not fit the boxes in which popular polemicists like to pigeonhole him, It is clear for example that he had respect for the religious values enshrined within Judaic and Christian traditions ... but what he understood by religion was something far more subtle than what is usually meant by the word in popular discussion.
Despite his categorical rejection of conventional religion, Einstein became angry when his views were appropriated by evangelists for atheism. He was offended by their lack of humility and once wrote. "The eternal mystery of the world is its comprehensibility."
Adapted source -The Guardian


Wednesday, September 15, 2010

Star Dust



Star dust that we are, insignificant specks.
Insignificant -
in schemes wondrous, that nature has ruled.

For the sun to rise, set and rise again;
for the earth to turn around, for the moon to shine;
for the stars to twinkle, for the clouds to sail;
for the rains to drop, and for the earth to quench!

The rainbow to regal;
and the birds to chirp, in ecstasy and freedom.
for the beasts of the jungle and the little ones of the woods;
and all that small and beautiful!

For the streams to flow into rapids and beyond;
the oceans to churn and for the  fishes too!
for seasons to part, flowers to bloom;
for the trees ,and the mountains that outlived.

Where do we in the scheme of things stand?
Yet, to know what we are, look yonder to the skies,
by night ,and  at the stars up above, wonder
and be aware, star dust we are and insignificant too.





Meaning of Life


What is the meaning of human life, or of organic life altogether? To answer this question at all implies a religion. Is there any sense then, you ask, in putting it? I answer, the man who regards his own life and that of his fellow creatures as meaningless is not merely unfortunate but almost disqualified for life". (Albert Einstein)




This excerpt is a letter written by Einstein in response to a 19-year-old Rutger's University student, who had written to Einstein of his despair at seeing no visible purpose to life and no help from religion. In responding to this poignant cry for help, Einstein offered no easy solace, and this very fact must have heartened the student and lightened the lonely burden of his doubts.
Here is Einstein's response. 

I was impressed by the earnestness of your struggle to find a purpose for the life of the individual and of mankind as a whole. In my opinion there can be no reasonable answer if the question is put this way.


If we speak of the purpose and goal of an action we mean simply the question: which kind of desire should we fulfill by the action or its consequences or which undesired consequences should be prevented? We can, of course, also speak in a clear way of the goal of an action from the standpoint of a community to which the individual belongs. In such cases the goal of the action has also to do at least indirectly with fulfillment of desires of the individuals which constitute a society.


If you ask for the purpose or goal of society as a whole or of an individual taken as a whole the question loses its meaning. This is, of course, even more so if you ask the purpose or meaning of nature in general. For in those cases it seems quite arbitrary if not unreasonable to assume somebody whose desires are connected with the happenings.


Nevertheless we all feel that it is indeed very reasonable and important to ask ourselves how we should try to conduct our lives. The answer is, in my opinion: satisfaction of the desires and needs of all, as far as this can be achieved, and achievement of harmony and beauty in the human relationships. This presupposes a good deal of conscious thought and of self-education.
It is undeniable that the enlightened Greeks and the old Oriental sages had achieved a higher level in this all-important field than what is alive in our schools and universities.











Monday, September 13, 2010

The Sample Five

I have five personalities from different  faiths.
I found it quite interesting to look into the possibility and likely hood of these people having a free passage through the golden gates of Heaven.Two are deceased and  we may not hold any doubt as to where one would be now.
Benny Hinn is an example of his kind who have virtually hijacked all faiths and religions.Thriving on the wrecked lives of people and the gullible .
Benny Hinn was born in  1952, in the then newly established state of Israel.
Took to evangelism, and reportedly earns revenue in excess of USD 250 million a year. He,Hinn is known for his  extravagant life style. He claims to have anointing, special power given by God to heal the sick. Watch dog groups have alleged that his healing acts are contrived and participated by volunteers. Hidden cameras placed at his healing ministries have found deep set and well orchestrated false and fake practises. Hinn exhorts people to donate to his ministry and be saved from all debts by the Lord.

Facts on Benny revealed by NBC:-- Hinn's salary is somewhere around a million dollars per year.
 he has a $10 million seaside mansion,.
 he owns a private jet with annual operating costs of about $1.5 million. and he drives a Mercedes SUV and convertible, valued at about $100,000 each. 
(Source Watchdog).

Benny Hinn Ministries supports  quite a few missions of charity around the world.







Mother Teresa - needs know encomium or  help from any amicus curiae











Nelosn Mnadela the living symbol of conscience.



The current bearer of St Peter's legacy. One of the richest person in the world.Ornamentally dressed and ostentatious- in total contrast with the shepherd he swears by.
Zealously labours in spreading the "Word" around the world .
Is awkwardly placed in his relationship with other faiths.








The White Sahibs of Great Britain called him "the willy politician and the half naked fakir.
Albert Einstine quoted in his eulogy ,"generations to come will scarce believe that such a one as this in flesh and blood walked upon this earth".
All that he possessed while he was shot dead was ,a pair of leather footwear, a metal rimmed spectacles,a fountain pen ,a pocket watch , a wooden walking stick, a manual spinning wheel, besides the home spun cotton fabric he draped around his body.

Sleeping with the Monsoon


I was pretty tired and must have fallen into the tranquil comfort of sleep well before midnight. I was alone in that house in Cochin. My friend Sree and family left for Coiambatore leaving me in charge of the regularly unkempt house and the big Great Dane, Motti. Various matters as usual tired me, by late evening ,and the sleep was a welcome visitor.
 I do not know when it began but I woke up at the sound of the music- drum beat and jingle of the rain. It was pouring and in torrents. I lie in bed and saw through the curtains on the window, the monsoon- by night- at its zestful best in Kerala. And I began enjoying its goodness after many years. Living in Tamilnad for the last twenty odd years had its deprivation. An incessant torrential downpour was one. The monsoon does not visit my part of Tamilnad as it does the total of Kerala.

Through the curtains, I could see the heavy rain drops by the hazy light on the street. They were slanted and nearly twisted by the wind. I lay there in bed in all the comfort and peace that only dreams could give. I travelled back years to relive certain days and nights as such during height of monsoon. There were nights when I used to lie cuddled under the sheet listening to the torrent outside and wishing that it pours and pours through day break and school could be done away with. Myriad stories from the times when I was little, the lore connected with rain and rainy days that I picked from the oldies then, went through my mind. It was browbeating rain outside. I seemed to hear every drop of the wonder out there.
I thought of the years that went by. And now into the later part of life, the sound of the rain still holds amazing sway over the mind. Like ones mother, Nature has her many ways to fan you and sooth, the music of rain was one such way. It was a lullaby from up above.

I thought of the book that I read long ago written by Alexander Frater, “Chasing the Monsoon”. It became a highly noted BBC film too. The book documented Fraters journey from Kovalam off Thiruvananthapuram with the arrival of the monsoon clouds. His visit to the men at the observatory in Thiruvannathapuram, and their crude ways of predicting the monsoon; his travel by boat from Quilon and following the downpour right through Kerala , into Goa and beyond till the north east.

I had the sudden urge to get out of the bed and walk in the rain. But the comfort and cosiness of the bed, the thin sheet spread over my torso, the cool pleasant air ,the flapping of the curtains at the persistent gentle howl of the wind, and the music outside touched me much that amongst the thoughts I fell back into sleep- I slept that night with “the monsoon”.



Wednesday, September 8, 2010

'Fraility'




I searched for goodness
But it never was.
Perhaps sublimed and in the shadow, I reckoned
And  I searched.in vain.
Ruth and empathy, I searched about
But it never was.
Little pearls of Godliness,that endure in all
I sought, but it never was.
The smile, the words, quenching they seemed
So, yet, I searched again
And of no avail.
Scintilla of hidden goodness
That might be in us all
I searched in depth and with hope
But it never was.
Lament I did,'pray, I be wrong’.
I wailed, falter did I, in search?
But I saw,nay it was not so;
Because, ‘Frailty’ was her name!