Sunday, September 18, 2011

"In His Lost Childhood..."




In the lost childhood, his youth was lost
Cued by fuss and the cortège near.
Who brewed him, baked him and pampered him
And upon him riches like hail stones they lavished.
When the old must tell stories, of men and women of valour.
They nodded in glee his wallows and escapades galore.
 For they cherished it like stories of Camelot.

Wenches, wine and speeding cars – the spirits that enriched him!
 And riches like as for the Romans, but stealthily devoured him
Inheritance vile and the past wretch eclipsed
By riches of gold  those any man will envy.
And they brewed him, baked him and pampered him
In his spoiled childhood, his youth was lost.

Friday, September 16, 2011

Ozymandias




This morning while chatting on the NET with a  distant relative, we happened to discuss the hubris that envelopes man and woman when propelled by fate, design or by sheer intrigue on to a pedestal of aura, of wealth, of power. And it is  then the feeling of invincibility and infallibility engulf their psyche and persona, which leads to the belief of their omnipotence and immortality.

It could be the sum of wealth and the power wealth brings with it free; when lives of cognate and the ordinary beings that coexist is seen insignificant and of no consequence. Absolute power corrupts absolutely and irretrievably!

We both agreed about this queer nature that is found only in human beings, beginning from the dawn of man, whether one is a creationist or evolutionist.
Lives are trodden upon and the furtherance of material wealth and power irrevocably become the ambitions that drive them.The Kings of the past and the Neolithic ones of the present in different avatars are all perfect symbols.Even in today's world!

The sonnet crafted by Shelly in the 18 th century and later published as poetry is arguably the most evocative painting of verses about such men and women and what hold in store for them in the twilight of their imperious lives and the fate that will  befall their legacies.
In essence the poem refer to the Pharaoh, Ramsey-II . But it means sensible to all who are born.


This poem below is an outstanding and artistic lament of the end that he never saw and may have never thought of, where all his trappings were of no avail.Legacy in ruins!

OZYMANDIAS     

I met a traveller from an antique land
Who said. Two vast and trunk less legs of stone
Stand in the desert.Near them on the sand,Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stampede on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal these words appear:
“My name is Ozymandias,king of kings
Look on my works, ye Mighty and despair!”
Nothing beside remains Round the decay
Of that colossal wreck, boundless and bare
The lone and the level sands stretch far away.


Saturday, September 10, 2011

Mr.S



Should we take birth signs in the Zodiac at their prescribed value or believe their alleged influence over our lives, capable of propelling us forward or knocking us down? Some say yes, others a stern no, dismissing it as nonsense. Personally, I care little for it, as the veracity seems humbug and the whole matter mere mumbo jumbo. However, I’ve had enough experience to know what some people can do with an unassuming zodiac sign. A few individuals born under a particular sign have caused me considerable discomfort and trouble. One fellow stands out as the enfant terrible of the constellation—a Sagittarian. Mercifully, I last met him in 1995.

This takes me back to 1982, when I was posted to Cochin after a six-month stint in New Delhi. I was raw, fresh out of college, and something of a pushover in an organisation, regardless of my position. After all, I was a trainee, being inducted over two years. This fellow, let’s call him Mr S—as S is the first letter of his name, evoking holiness—was anything but saintly. In fact, he shared his name with a revered figure and his consort from the mythical Ramayana, yet in real life, he was their antithesis.

It was through enduring him that I learned his attitude stemmed not from fault but from his limitations and his acute awareness of them. Such people need a fig leaf to cover their shortcomings, and he required many. Yet, there was no limit to my annoyance with his idiosyncrasies. As a co-worker, I had no choice but to tolerate him. He was short, about 5 feet 3 inches, which seemed to fuel his inferiority complex. A veteran who had risen to some extent from a low level in the organisation, his years of service ensured his continuity on the payroll. That says it all.

Beyond the annoyance he was adept at creating, his innuendos and duplicitous games at the workplace simmered within me, with anger always waiting to erupt. The quality I detested most was his servility to senior managers. He stooped miserably low, crawling when he merely needed to bend. It was nauseating.

During review meetings and conferences, held in five-star hotels across various metropolises, he was at his most ridiculous. I saw hotel staff managing banquets, lunches, and breaks laugh and smile mockingly at his conduct. The worst was reserved for evening cocktails and dinners, when, under the influence of spirits, he became a derisive caricature of himself.

I could tolerate his personality quirks, but the attribute I loathed most was his “shoestring tying” and sudden vanishing act to the loo. He wasn’t exactly a miser but was artful in living off others while safeguarding his wallet. He drank like a fish and ate like a famished Rip Van Winkle. Once, during a dinner when kebabs were served, someone remarked loudly on his clownish behaviour, “Arey, kebab mein haddi kaise?” (How could there be a bone in the kebab?)

The shoestring act was always reserved for the end of evening gatherings, to which he tagged along like a limpet, even uninvited. When the bill arrived, Mr S’s diminutive figure would vanish below the table—either fumbling with his shoelaces or disappearing to the washroom, only to resurface after we had paid. He would then enquire earnestly about the “damages” for the evening before slinking like an eel to his vehicle in the car park.

Why do I write this memoir about Mr S? Because I had a dream in which he was devouring kebabs alone, caring not a hoot for me standing nearby, smacking my lips and drooling uncontrollably. When I awoke, my pillow was damp, and I could almost smell the kebabs.