Monday, November 7, 2011

Bucket List



“Kick the bucket when it is done with”.  This was Edward Coleman (Jack Nicholson) in the film, “Bucket List”. The nonchalance to life when death looms large and imminent! Courageous resignation was evident in the statement.

In comparison Mr Wilson, in Somerset Maugham’s short story, “The Lotus Eater” had the audacious and fearless plan to die at sixty, if nature doesn’t intervene at sixty-to take it away by his own hands. And according to him, what more can one get from life after twenty five years of blissful living and happiness in the island of Capri, with wine and food, books to read,watching the moon risings from the cliff overlooking the bay?  This decision he took at thirty five and gave enough room for his annuities to last till he was sixty.. But he was physically well at sixty and had lost the courage to smother his life. Twenty five years of leisure, and happiness drained the potency of will and courage from him. He was frightened to die. It was like atrophy of the limb which was disused for long.

I know not, now in my early fifties how far and deep the road and the woods are still. In the teens the thought of being erased from the world never occurred- because of the “audacity of youth”. Nor in the thirties- it was still a decade of confidence and feeling of perennial immortality. Even at forty the sun set seemed far away. But it has begun to dawn and one thinks often that a decade or a score of years from now is a mixed boon of grace. Yet, then is it not also true that age is in the mind?

A person once exclaimed how wonderful it would be if she could live till or beyond one hundred. It immediately reminded me of Marquez’s “One hundred years of solitude”. I would not want to see seven or ten generations of posterity. I asked her if she would be prepared to see and know what she would not fancy to see and know. If she sees it fine well she may wish. But the longer you live more are what you see and hear that you did not ever wanted.

If someone asks me to make a bucket list, I would say it’s already done .Contentment! That indeed is a tricky loose and relative term to play with. One can never be, one will ever be, critics may allege. Yes indeed they have a point there. What is contentment is relative to a person. And what makes contentment is the ability to feel content by fulfilling ones needs and not crave for never ending boons. Isn’t it?

I could reel out many of my fantasies to be dropped into the bucket.  Some being, a journey to the Galapagos, Machi picu, Tierra del fugo; a long walk up the Kilimananjaro; a week and more in the Masai Mara; a lonely trek and stay in the icy wilderness of the poles, in the arctic winter; a cruise through the Canadian arctic; a week and more in the wilderness of Alaska;  drifting in the ocean on a schooner on a full moon night;serenading through the snowy splendor and majesty of the Himalayas; a night in solitude by the Victoria falls and a week  in the grassy cold wilderness of Eravikulam; a quite night at home with glass of whisky and reading a favourite author. And if the end come in any of these places like the whiff of air never smelt, well what else can one hope for and ask for? Any other thing ephemeral that comes by is incidental lottery!

Do I need to scheme of millions in dollars? Do I need to harbor fantastic scheme of a mansion for myself? Do I need to own a fleet of BMWs or MayBachs? Do I need to thump to the world that I have achieved? Tethering my ambition to the stars has not been in my person. May be a drawback, a limitation or even a boon than bane! Opinions on this may differ from how one looks at it.

Where does one launder one’s disillusionment? That indeed is a question. But I guess learning to override that and let pitfalls be eclipsed is the sane way out. Though it takes a lot of agonising and immensely painful effort and mental rearrangement – guts, plain and only guts!

In the end the bucket list has to include only contentment. Contentment from not possessing material bonanzas, not from elevating ones ego to a higher plain or what is lovingly termed as achievements. But just simple contentment that there will be happy people around you. The ones you love and who love you- and the ones you brought forth.

But contentment is ephemeral and elusive isn’t it? So is the bucket, it has hollow somewhere beneath, which we do not notice. Isn’t it?


Tuesday, November 1, 2011

Hey, that's me




It was H.G.Wells who suggested that human cadaver must be put to better use.  He suggested that cadavers be send to medical schools for study and not be interned or cremated.

Well this will be frowned upon by the ultra right wing of the religious zealots, of who we have in plenty. The Islamic didactic edicts mandates that a dead body be interned within twenty four hours of death occurring. And sentiments in other faiths too may frown upon such idea. Immediate family would cry plaint and in horror of such a prospect. How could the cadaver of a son, father, mother or someone near and dear be mutilated and dissected on the dissecting table in some nondescript medical laboratory? Outrageous and bizarre!

I have often thought of the matter, and also the subject of donating ones medically fit organs after death. There is this very good friend of mine who suggested that he may want to donate one of his kidneys right away. His contention was that one can survive well with a solitary kidney. I, predominantly and other fellows in tow pulled down his suggestion as quixotic and unnecessary. If honourable service is the idea, well there are as many that one can think of and exercise. By the same yardstick can one forego an eye? Well I guess he saw the point of my argument. We have not heard from him on this since.


Coming to the point of bequeathing one’s body after death to a medical school for research- has enormous potential benefits for medical science and future generations.  It not only letting science identify and document the reason for death, it will also dwell into the many inexplicable and sudden demises, unknown facets of physiology etc. Why does a healthy man, for instance fall dead with a massive cardiac arrest- while his routine medical checkup gave a perfect ten?  Winston Churchill smoked cigars like as if it was a matter of religion, I suppose. He enjoyed ample dose of High Land Scotch too. A perfect combination for early disaster! But he lived well into his eighties and did not die of cancer or heart attack. He even survived an English winter and with Pneumonia. If I or you enact that fascinating style of living we may not go far. Why is some body chemistry not susceptible to abuse? Why does a disciplined life style not see the person live long, but die of cancer or a heart attack? 

A  cover to cover reading of the fascinating biography of cancer, “The Emperor of Maladies”, throws open much knowledge for lay men like us in matters where science have been not quite successful if not failing repeatedly; where it has been hope plummeting to abysmal despair; inexplicable remissions and  relapse. How mankind and medical science have even after centuries of battle with cancer find itself still groping at times. There is a lot hidden in the physiological system of man that will take years and years to unravel. Or will we ever like the outer solar system? There is acute shortage of human cadaver for study and training in medical schools. And sometimes artificial, synthetic replicas are used. Imagine the fabulous benefits medical science will gather should mortal remains be autopsied. It may re- write medical knowledge itself.

Why not donate organs that are not diseased?  Why must we take them with us into the furnace or underground vault? Why not bequeath it to the needy that the many sins, false hood spoken and done while alive may be nullified with our heart, liver or kidney pulsating in another person, even after we are gone? Ensure our eyes be the beacon of hope for another, while the very same pair of eyes may have feigned blindness at many things?

It has been decided by C, and the children too are aware, that should one of us precede the other, our cadaver must be given to the anatomy department of a medical school. The organs be harvested and donated. True, the grief filled moments may sometimes prove to be prejudicial to the wise cause. Hence there must be someone who would undertake the deed of legal requirements. That is a better way of mourning the passing than wail uncontrollably.

The “Tower of Silence” has a noble idea in it. I would prefer my  cadaver be used for  a medical cause than let it be barbecued and smoked out of existence or let  it be dumped  in some underground pit for maggots, worms and wrigglers to feast to the bones.

If paradise is lost by not queuing to be there with my mortal remains intact, let it be. In any case we do not know the dress code to enter paradise.


Saturday, October 29, 2011

Quid Pro Quo




Old woman, Mary John promised to the Virgin of Vellankanni, fifty candles if her daughter was returned safe from her trip to the Kailas Mansarovar. She, as penitence for her litter’s sin in seeking an alien and false God in lieu of the only true God she was sworn to, offered a special mass at the local parish church. And when her daughter came back from her highly trumpeted journey safe and healthy as when she left, Mary John was pleased that her God heeded her supplications.  Still ,when she was told that her daughter’s Land Cruiser almost went off the mountain road in Tibet , but was saved by a whisker she   thanked her God for sparing her daughter  from a life threatening danger . It dawned on her then the sleight of her God, taking away the life of the little white lamb in their house instead. It fell dead one day with no apparent reason (Life of beast are in any case insignificant comparison to human beings).As a bonus to her God she said a twenty one “Hail Mary’s” and twenty one “Our Father who Art in heaven”.

Rameshan Nair was an ardent devotee of the bachelor god Ayyappan who abodes in the hills of Sabarimala. Rameshan Nair is a private contractor and has his fingers in all lucrative civil works in town. He has this uncanny acumen and knack to tackle bureaucracy and the powers that be. He had insider information on the tender just called for the construction of the new Airport terminal that would run into multi million. He manipulated and with insider help defrauded the various quotes and had his bid as the sole tender and at a highly inflated price. He in turn had offered his God Ayyappan a gold crown studded with gems. And he promised to bring it to the abode of the God by himself, only that the contract must go to him. God relented, after all who would not in face of gratification? And Rameshan Nair bagged the contract.

Haji Ahmed had business of rectified spirit. Besides the few thousand litres of authorised licenses the bulk of the merchandise traded by the Haji was smuggled in from distant States. The standing contract with his God and his plenipotentiary was that no untoward must happen to the smuggling of rectified spirit that happens incessantly. His God has been faithfully abiding by the verbal understanding and Haji Ahmed used to uninterruptedly without fail dispatch a sizeable amount in currency to the Masjid treasury.

What is wrong in these three cases of commissions and gratification? They are approved by the heavens. Aren't they?

We have thousands of men and women in India from various religion and faith, scamper to many places of worship- temples, mosques, churches, etc and offer money and in kind for various favours they ask, in advance and post- happening. You help me achieve this, help me get this, save me from conviction, and I give thee in cash or kind. Perfect the quid pro quo begins with the holy Gods.

Thence what is misplaced and wrong about a minister making the extra few hundred millions for favours done to some selected industrialists, and what is wrong, sinful, unethical and unlawful in paying bribe and receiving gratification. The matter begins with God.


In matters of commerce, they say, the fault with Dutch is offering too little and asking just too much. But Indian culture has the opposite we are even handed in giving and taking. The art of graft begins in places of worship. Else how could one explain the throng of men and women flocking the temple at Tirupathi, with the alibi of the story that the Lord should not default in his contract with the Lord of wealth, Kubera? Why do we offer quid pro quo to God? This is not spiritualism if someone argues in that fashion. It is pure, plain and unbridled graft, like the ones that happen daily in Indian social, economic and political life. Why is it that only when it is offered or given to Providence it is offering and to A. Raja it is bribe?

Indians cannot live without giving and accepting gratification. It is engrained in our physiological system and body chemistry. Our culture and civilisation does not jettison that, it embraces. The difference in the same exercise, when offered or given to Gods is termed offerings and sacrifice and when it is handed out to a bureaucrat, a poor peon or an elected representative then becomes bribe.Is there something amiss in our interpretation of the act, the language?

Ours is a rich spiritual culture and heritage. It is claimed in all history books in our curriculum. We have hundreds of years of spiritual existence in India. And consequently, ideally the penury and sufferings in the country should be a misnomer. A spiritually rich country that can claim five thousand years of civilisation , that can offer thousands of years and ancient spiritual solace to the entire world - festering  itself in poverty, disease, hunger and infamy of various hues! A strange contradiction!