The Myth of The Holy Cow

A couple of weeks ago in the Facebook post of a gentleman where he expressed satisfaction that the new BJP dispensation in New Delhi will enact law banning cow slaughter and cow meat. I opined in my comment asking him why it is so, is it because the life of a cow is more sacred and important than that of a fowl, a goat or a swine? However though the gentleman choose to reserve his reply a young fellow and a FB friend of his from Haryana- Mohit Dutta took umbrage at me and were vile in personal comment. He seemed to be seriously rabid in state of mind. He referred to my Sur name which incidentally happens to be the eponym for the mythical hero Krishna, who is also revered by Hindus as the avatar of Vishnu of the trinity. He asserted that I have no right to retain that name and should feel abased. He accused me of being morally lost and stated that I must be like most Keralites a converted Christian who has no reverence to Hindu Gods or things Hindus consider sacred and the cow is holy and sacred to Hindus. His diatribes was fascinating and of an imbecile mind. I guess standing up to a rabid beast when it is after you is a stupid exercise and futile. I restrained from commenting further.

Mr. Mohit Dutta and his ilk must know – being a Hindu, Muslim, Christian, Jew, or a Buddhist is not firstly of one’s volition. Mohit Dutta is a proclaimed Hindu because he was born to Hindu parents. I suppose. If my parents biological or by fatalism adopted were to be Zoroastrians, for instance I might have been a Zoroastrian. I am Hindu by birth because I was born to father and mother who were Hindus. And I chose to be so because I was never forced to believe in a doctrine nor was I indoctrinated to rubbish what others believed. Hence I metamorphosed into a person who is not touched by fanatic philosophy and bigotry like Mohit Dutta and his kin who claim to be Hindus but who certainly have not read the Vedas, the Gita or even the Ramayana the Hindu texts of philosophical wealth, to name a few. His infantile or screwball knowledge of what he claims to be Hindu beliefs is nothing but scraps licked up or stuck upon him from history lessons in middle school. If you’re a Hindu and you don’t eat meat, particularly beef because of a religious sentiment, I respect that completely. But to those like Mohit Dutta who say they are doing it because Hindu scriptures censure it, I urge you to read the ancient Hindu texts and decide for yourself. 
His comments about Keralites being a bunch of infested christian converts is puerile and nonsensical. His knowledge and erudition , even basic commonsense is alarming.

To arrogate that Hindu texts and scriptures forbid you to eat beef is rubbish and malarkey. For such an argument is on quick sand. I suggest you again, read the scriptures, if not the scholars who wrote thesis after learning them. Foremost do not try to force feed your morsel as I did not demand that of you.

Dwijendra Narayana Jha, was a distinguished professor who read history at the University of Delhi. He authored the book, “The Myth of the Holy Cow”. He received death threats when he tried to publish the book in India. One of the Indian publishers backed off after menacing warnings from the Hindu contemporaries of the ISIS and the Al Qaeda. His second publisher had to back out like the publisher of Wendy Doniger after the fanatic group got a restrain order from the courts. The rabid Hindu group declared the book blasphemous, a strange word that is seldom seen in any context in Hindu religious literature and mythical treatise What Jha has done was to bare and document in great detail the fact that in medieval times Hindus and Buddhists ate beef. The most ancient text of the Hindu faith -- the Vedas dating from 2500 BC to 600 BC, clearly mentions that the eating of flesh, including beef, was common in India. Rightwing Hindus have argued that cows were first slaughtered in India only after the Muslim foray into the subcontinent. However there is ample documentary proof that the extreme opposition to beef eating came about among a section of Hindus only in the 18 th century and the cow became a sacred animal.  The thesis is backed by plentiful footnotes and a bibliography in many languages. But unfortunately extremists and bigots in all religion are moved to rabidity in the face of such scholarships and evidence.

The nomads and pastoral dwellers who migrated from Eurasia and settled in the North of India in the 2^nd millennium BC, who created the Brahminic religion Hinduism, were herdsmen and agriculturists living upon land, bovines and fowls. For them cow was not a sacred creature. The Vedas that was compiled then did not ban cow meat or proscribe meat eating. There are ample instances in them that categorically state the fascination of Gods for cow meat. “The Vedic gods had no pronounced dietary preferences. Milk, butter, barley, oxen, goats and sheep were their usual food, though some of them seem to have had their special preferences. Indra had a special liking for bulls. Agni was not a tippler like Indra, but was fond of the flesh of horses, bulls and cows.”

“Although the ancient law giver Manu extols the virtue of ahimsa, he provides a list of creatures whose flesh was edible. He exempts the camel from being killed for food, but does not grant this privilege to the cow. On the contrary, he opines that animal slaughter in accordance with Vedic practice does not amount to killing, thus giving sanction to the ritual slaughter of cattle. He further recommends meat eating on certain religious occasions.”

Pandavas during their exile sustained on liberal diet of meat and cow meat was not an anathema in the times of Mahabratha. In fact cow meat was served to guest in ancient India as a token of respect and display of wealth. In ancient India the culmination of the“Ashvamdhayagna” was with the ritual killing (albeit sacrifice) of more than 600 animals of which the final ritual is the killing of 21 cows.Ashoka the emperor who embraced Buddhism did not ban cow slaughter. Nor was it banned during the reign of Guptas’- the golden age of Hinduism.

Hinduism and Indian philosophy after the Vedas have rejected the ritual slaughter of animals. This may have inadvertently saved the cow, though beef eating was not a sin. The influence of Jainism might also have contributed to the disagreement for the meat. The multifaceted historian Damodhar Dharmananda Kosambi states in his work, ‘Ancient India’, "a modern orthodox Hindu would place beef-eating on the same level as cannibalism, whereas Vedic Brahmins had fattened upon a steady diet of sacrificed beef".

It was Ambedkar who rightly said that “for the Vedic Brahmins everyday was a beef steak day”. For the ancient Vedic people cow was a prized possession not sacred as it is made out by Hindu zealots now. It was a sign of wealth and their sustenance. Hence the prized possession was offered to their Gods as sacrifice and the priests and the laity consumed the left over.

It has been revealed and also not refuted by Swami Vivekanda that he used to eat beef and he did not have any need to express remorse.

Titus Lucretius Carus, the Roman Philosopher, poet who lived in the2 nd century BC stated, “What is one man’s food is another’s bitter poison”. I do not disagree with this because I see no reason why I should. It is common for people to disavow certain types of meat, food on the grounds of religious sentiments. I respect that. But for them to dictate and demand that I follow their chosen food is unacceptable. Their religious beliefs cannot in any way hinder my personal life- what I eat. And I have no intend to thrust upon them what I believe and stand for. If they can accept my reason it is fine if not it is not my problem.

Intolerance, bigotry and obscurantism are great threats that are rabid in all faith. It has manifested menacingly in Islam and unfortunately the change of government in New Delhi seemed to have emboldened the rabid who claim to be Hindus.