Tuesday, December 4, 2012

Violence+Martyr+Violence = FAITH



I think genesis of an idea or a philosophy is greatly influenced by the age and time in which it is born. As much as a child who’s growing up, his outlook, vision of life, his morality and ethics are determined by the circumstances into which he was born and importantly how he was raised. Don’t you think so?
I some cases a turbulent incident and or experience can influence a person without bounds and change the course of his or her life. Like it probably did to the lives of Gautama Buddha and the Mauryan beacon- Emperor Ashoka and in recent history to Mohandas Gandhi.

It is also true that a religion like Communism was born out of the socio-economic conditions of an age. But its application in  society in as violent a way as it was applied in the Czarist Russia or even in the Pol Pot’s Cambodia, paved way for its eventual demise in those societies. It is a glaring fact  that history often repeats, but Man seldom notice – that violence begets violence and, “He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart”( Proverb 11.30).

Though an irreligious person, I have been fascinated by Christ (not the Christ that the Church has electroplated as she want), but the Christ- he may have been a mere mortal, the son of God (figuratively speaking) or the son of God, a man who extolled virtue, nonviolence and urged masses to rebel silently within and exhorted the marginalised to do so, so that a skewed and unjust socio- economic system was addressed and changed. He eventually paid with his life like some others in later history, who dared to articulate- a loner, a lone voice in a frenzied mob.

I feel Christ was perhaps the first communist and not Karl Marx, who was more of an economist expanding on probable panacea for economic and social ills and also borrowing from the philosophy of Christ. It was strange aberration and a painful one that his (Christ’s) acolytes in later days indulged in the most heinous acts to preach and spread his philosophy around the globe. But then that scorched chapter became a ugly history after the age of the Inquisitions. I think, now no one who has admiration for Christ would exhort the archaic dictum of, “an eye for an eye, a tooth for a tooth”, even against the most extreme provocation. If this does not suggest the thought behind the genesis of Christ’s philosophy, the humanistic ring around its genesis, what else does it tell? Whereas a violent birth and a violent childhood is sure to bring forth violent existence!

I have now spent more than a year in a society, a land which is by far open and free, when compared to some of the countries in the neighbourhood who are grossly obscurantists and intolerant. Most of them are conforming to remnants of tribal laws and culture from the medieval ages, when tribal customs, archaic and unjust laws, belief in sorcery and its use to create fear of the supernatural, internecine wars and intrigues, horrendous cruelty on the losers and dissenters were all as common as the sun rise and sun set. Faith and philosophies born out of such times continue to be as primitive as it can be. Though people live in the absolute comfort aided by the advancement of science and technology coming out of Western scientific temper and thought, they seem to be still marooned in the dark ages as far as intellect, custom and beliefs go. Faith in violence, still is in the core of their nuclei.

If someone told me that I represent a country of apostates and who are pagans and with beliefs in strange and false gods, I would either try to enlighten him on his lack of knowledge or ignore the comment in total. For if someone calls you a jackass, unless you doubt you are one why react or show a violent dissent?

A few days ago I was privy to a strange custom that was enacted outside my apartment. A house of god as one may call it, flocked by a sect of people situates across the road. The ten day long festivities began and for the first eight days I was curious, to begin with and then began to enjoy the congregation that came at night time, the drums and the songs they sang. It reminded of those temple and church festivities back home. Then on the ninth night and tenth morning it was in my understanding bizarre and macabre enacting of a strange and repulsive ritual. Scores of youth lining on either side clad in white, wailing, flagellating with flails and soon they were drenched in their own blood.  The morning ritual was with menacing swords slashing themselves, their torso and head. The young fellows seemed to flaunt. Blood was flowing from head to heel down their torsos, the white clothing a distant thing! The bizarre melee was their way of venerating a historical figure who they considered as the ordained chieftain of the faithful’s and who was brutally killed in the battle by renegades of the same faith.

Later that afternoon I walked an alley down and for the first time I knew the stench of human blood. It was nauseating and morbid air.  I wondered how haloed would this bloodletting and infliction of pain can ever be? If reverence to the martyr and commemoration of martyrdom was the observance then those folks could have enmasse gone to a medical facility and donated blood. That would have been a great act of reverence and worshipful than this ghoulish ritual. But!

Saturday, December 1, 2012

Confessions of A Confused Mind


I have disappointments, awkwardness that I want to cloak. I want to feel I’m not unabashed of my disappointments, which I think rise from my timidity and my inability to be decisive. I admit that I have always wanted life to take a different course, or to put it in another way- I wanted to tread a different path. But the lack of will and gumption made me what I’m and brought me to where I’m. And the real I, often feel peeved, more because of fear of what people would see and judge of me. I dislike and dread people judging me- weak in temperament and unless I gather to emit a rough exterior, display piggery and rudeness , the armour that I built subconsciously, will fall apart .I know this is sham and plain hypocrisy, but nevertheless allows me to feel  some security within its cocoon. But I worry someone audacious will call my bluff.


I agitate more at the helplessness fully conscious that anger and annoyance is all I can show as the smoke screen for my mental state. Flummoxed? But I will want to defiantly deny I’m confused and I’m in the wrong. It is true I ‘m disheveled and annoyed by everything around, even the bark of the stray dog on the street or its distant whining. I tremble with irritation and ire in the face of arguments. I want unchallenged compliance, but I’m annoyed at the disagreement shown by others- even by my wife! I can only see it as defiance . I feel total bitterness.Fairness, I feel can exist only when there is absence of arguments .

I have fantasies like everyone out there; I have lived a past that was rebellious and nonconforming. The excursion into rebellion was deviant and when persistently hounded by, first the solitude of childhood and then the pithy urge of adolescence and teen. But yet,later, I had to compromise and conform in many ways. I could not pursue the fascinations that tempted me. I dreamed to break the shackles and the garrote that bound me. But it was like an oubliette and exit was difficult. Yet,I dreamed-  the unending travels to distant lands, the nomadic sojourns in far off places, the eternal honey moon with my favourite writers through their books that I would devour till I cease to breathe.And most of all the serenading for her in lust that was boundless..

Between you and me let me say, I know that the timorous 'I' in me chose a life that was typically wedded to conventions.

 Ha She! I was her paramour and she could enslave me in her enchantment. I relished it and it was ecstatic. I enjoyed being pliable to her whims, her perversions, I loved the enslavement.  But I was too gutless to agree to her demand to cohabit with her and I was dependent on the doles from home. I dreaded that. She was incensed and cursed me, labeled me coward. I was, in a way! I was a coward and that I without me knowing was becoming a misogynist. I felt trampled upon by women dominated home and then out there she was forcing me to grovel, to accept her dictations. I was scared and out of that rose a general dislike, contempt, aversion to anything feminine, man or beast? I ran away from her. Sometimes I wish I had not. But her odour lingers!

Now strangely I find myself at a crossroad. And again the old fear of the morrow, the fear of what the ones back home, the world out there would think of me- lurks, taunting me and I fail to decide. I try in vain to blame it on the world, the system, my wife, my friends and even the stranger on the street. I again see me stumbling at the rope. I want to see the successful ones and among my friends as being too street smart for ethical comfort and appreciation. I feel comfort in seeing and imagining that their success is assisted by compromised social life; of embracing opportunistic way of life. I try to blame my pitfalls and my disappointments on a grossly unfair world. I feel I’m unfit for the society and its way of living. I experience like the odd one out. But I try to lay back and ostentate to myself, my successful tryst with fidelity   and my distancing from moral depravity as I suppose many are. I can staunchly claim to have scaled a peak in the character that many could not scale. But, I still feel annoyed and profane. That makes me angry. 

 People as I see are rude and baneful and they conspire and accuse me of being so. I detest unfavourable judgment in all opinions that are thrown at me and am alienated too; a non-agreement unbearable. I fret and fume that the conspiracy is absolute and I feel a loner. I would want to redefine blasphemy. Anything and anybody not conforming to my feelings, my thoughts, and my wish is blaspheming. I would not bate an eye if I have to lose relationships, I would like to believe so. .And like places that I have been and loved but managed to leave, should not be entrapping me. I fear sentiments, I love them too. They are mooring me anchored, I fear that would melt my armour and I do not have the temerity to accept so.

I fear the cassock that shields me will fall down; my glass cubicle will crumble.

I will fight back. Shouldn’t I? I’m not defeated .am I?
Or have I missed, not noticed the gift in hand- that I actually am blessed?


Tuesday, November 27, 2012

The Lord God Made Them All



All Creatures Great and Small; all Things Bright and Beautiful; all Things Wise and Wonderful; the Lord God Made Them All.

James Herriot books are a genre apart in uniqueness, beauty and simplicity, about animals, pets and his love for them. The dog stories of Herriot are viand for the mind and soul, be it young or old. However it was not until well into my life, I could have a pet at home. That was more because of C’s immeasurable love and fascination for animals, especially dogs. I have had cats back when I was little, but they were often frowned upon at home, more because of their behavioral traits of opportunism. I did love them nevertheless.

So we were assisted by a family friend to take a pet from a litter of puppies. The offer was for free as it was the only one from the litter that was left because the others all male were taken away by people. So, the little bitch, a Labrador- Dachshund mix breed and a black one came to our house when she was about sixty days old. We named her “Blacky”! Both Aravind and Radhika, then about five and two years of age were equally excited and in fact their curiosity was often irritant to the little pup.
Blacky was less than foot tall and pretty stretched like her mother who was a Black Dachshund. However her behavioural traits and attitude was inherited from her father the Labrador. That made her an intelligent, loving and obedient dog. She was zealously concerned about Radhika and guarded her like an Alsatian. She would not shy from chasing a stranger if he/she went near the girl. But understood who had to be let in and kept at a distance.

There was an instance when she did what she resisted doing and what she never dared to do thereafter. The primeval instinct in her once got the better and she ran out on to the road and later came in awash, probably in stagnant drain water. For the first and the last time she got the stick and endless bath in shampoo, soap,  spray of lots of perfume and cologne thereafter.

She slept on the sofa in the living room. Though the kids wanted her in the bed along with them, I was insistent that bed was out of bounds to her and she can have the cosy comfort of the sofa. Certainly I could see in her tiny eyes that she frowned upon my decision. She used to timidly tag on to the kids at bed time but when I wagged finger at her she used to go and curl up in the sofa.

Then, we moved into another house and a couple of house next to our, was a woman with whom Blacky became friends. The intro, I guess happened when C took her for strolls outside. The woman had a comfortable and luxurious life. She was estranged, from her husband; in fact she abandoned, banished him after he suffered a major heart attack and was penniless as well. The story is rather unsavory to dwell. She was keen about a hedonistic life and seemed to enjoy it.

Blacky who was annoyed and uncomfortable when she knew that none of us would be around in the house suddenly seemed to vanish at night after she got her meal. It was rather a mystery; we could not hear her growl and bark in the night admonishing a street dog when it would howl outside. Then punctually at about seven in the morning when I would be in the verandah having my cuppa and morning newspaper she would wriggle in through the closed gate and trot to me rather timidly and with  guilt in her eyes and sit by my chair staring eagerly at me. Her black tail wagging and was with some apprehension. When I asked her where the hell she was she would gaze down on to the floor and then quickly vanish into the house. This became a routine. We later found that the woman next doors were keeping Blacky in her bed and in the comfort of her air-conditioned bed room. Blacky finally got the privilege which she wanted. There was not a moment during other hours of the day she would leave the house.

I was quite defiant about the dog’s attitude. I exclaimed that she was an opportunist and selfish like the woman next doors forsaking relationship for comfort .Though an uncompromising dog lover, even C was rather surprised at her behavior and perhaps saw some parallel.

Later ironically and quite disturbingly, when she took ill she chose to spend the night at home and die and we were calling out to her when we found that she did not turn up the next morning as she used to. C went to the woman’s house to fetch her and was alarmed when she found she had turned up the previous night there, but did not sleep in the woman’s bed and she went away soon. Sometime late in the morning, she was found dead under the foliage of crotons that stood outside the French window she used to sneak out after her meal at night.

Did she know she would die and wanted to die in the house? Did she try jumping back into the house that night through the window