“Who am I ? Ask yourself.” She exhorted. “Are you the flesh
and blood that you are now or are you the mind that is in you?” I did not see
it even a shred necessary or imperative to fret and send my brain on a hunt
seeking answer to this monumental ask. She continued her monologue at the group
that we were, about a score of virtually bewildered people. Bewildered more because
of the strange introspection the petite French lass with shaven head and in
white kurta pyjama implored us to engage. We were all seated on the forest
floor and in the opening strewn with dried leaves and a perfect canopy lend by
huge trees to shade us from the noon sun.
The group was confounded and that enhanced their pleasure in
a strange way. It happens when you are dumb struck with jargon and entwined
sentences and meanings that are the arsenal of God men and women. Your bewilderment
is fanned by virtual curiosity and hope of something about to break open as
revelation. A fool’s paradise where ignorance is bliss and more mystifying more
the bliss.
She continued her monologue in accented English. She spoke
about SreeKrishna and dwelled on his alleged sorcery She soon turned to
lecture on a verse from the Gita and began to decipher for us its intricate
meaning. It was amusing to think what depth of knowledge would life and experience
besides the five years she spent in the congregation render this young woman in
her twenties to indulge in the audacity of lecturing on Indian and oriental philosophy.
It was a different coin when it was her master-her guru in the ashram. The guy
had such powerful and haunting eyes that can only be surpassed by the pair of
eyes of the late Rajneesh. He was tanned and brown complexioned. The turban on
his head addressed the probable baldness. But the flowing white beard and
whiskers added to the captivating gaze.
I was to live with the congregation inside the sprawling but
Spartan ashram for three days as a participant in what was termed as
engineering of the inner self. I was pulled in there by a distant acquaintance
and had to shell out fifteen thousand Rupees as participant fee in the sessions
and the chance to correct my inner self. (sic) To be fair the food was strict
vegetarian but was heavenly in taste and richness. The ashram was at the
foothills of the Western Ghats and was well designed. The guru or master as
many called him was a Shivaite but I did not sense any bigotry or an iota of
religious tone in his lectures. His discourses were matter of fact, thought
provoking and distanced from conventional beliefs and had a syncretism that was
encouraging. He was a master of yoga. I could hear and see inmates up well
before daybreak and engage in asanas.
The first evening after dinner, I and my acquaintance went
exploring the periphery of the ashram. We were warned to not wander far out as
the periphery was frequented by wild animals. The surroundings with the
mountains silhouetting in the late moon rise was fascinating and awe. At about
five early in the morning, I was waked up by the live beat of traditional drums,
cymbal and evoking flute. It was the ashram’s way of wake up call or alarm. It
was a beautiful way of saying the day was about to dawn.
Some days after I was at the ashram I happened to meet a friend
who was living in the city for a few decades and with whom I chanced to discuss
about this ashram, its founder guru and inmates. His reaction was bordering
derision. He said it was fine with just yoga but matters generally don’t end
with that. “Ha that fellow, the Guru was roaming around this town
a few decades back on a Java motor cycle. I knew him personally. One day he
went missing and when the Rip van Winkle came back he was a master, a guru. He
has a penchant for the good things in life; you know what I mean and the euphemism.
There are a lot of innuendos about his abode and himself. He is a jet setting
fellow and has high influence and contacts. Just leave things as it is and do
not get entangled in the web they weave”. He said. The conspicuous part was he
mentioned the man in the first person and used his name that was from his motor
cycling days.
The captivating thing about the three days sojourn in the
cloister was I was virtually levitating for a few days after. The amazing
hypnotic effect of the man and his words will ensnare one in a trance, until
the power of the opium and his aura ebbed away in the incessant pounding of matters
of life outside.
I noticed that his eyes were hauntingly transfixed sometimes.
I observed that he has the orgasmic look in his eyes and that is especially directed
to women. The companion who was with me was ploughed under by his gaze. And I sensed
that she was beguiled by him. She was wealthy and he has a knack for wealthy
elegant women.
She chose to let the enchantment get better of her and began
to frequent the ashram. She was obsessed. She wrote off a fat cheque for the
ashram and that was not endearing to her family. She even went on a journey with
the monk and his caravan of followers to the Kailas -Manasarovar in the Himalayas
through the luxury route via Tibet. When matters began to threateningly move
towards her getting embroiled with the ashram and when she was almost decided
to write off her wealth to the Guru and perhaps spend her remaining life in the
congregation, her people hit the panic button. I’m not privy to what transpired
after, within her domestic confines. But her honeymoon with the ashram that was
menacingly obvious waned at the combined onslaught from within her family. It
is a guess what panicked them- her obsession or her apparent plan for largesse.
It will be unfair however to not to accept the vast knowledge the monk seemed to have and his candid aversion to the traditional religious order and self appointed holy men.